勁爆消息！巫師王：70年來我一直保護著馬來西亞！馬航MH370客機處在異度空間！它會在25年後「重返人間」！
別人笑我太瘋癲，我笑他人看不穿.....
巫師王：70年來我一直保護著馬來西亞
最近藉著我國與朝鮮關係變僵之際，再次「開壇」作法，而引起國內外關注，且遭人嘲笑的「巫師王」拿督依布拉欣堅稱，他的施法符合伊斯蘭教義，過去70年來，他一直都在保護著馬來西亞，甚至在國家獨立前，他已經庇佑著這個國家。
他聲稱，他這麼做並非為了錢，僅是祈求有道「圍欄」，保護馬來西亞。
「我們沒有朝鮮先進的武器，若我們（馬來西亞）與朝鮮開戰，我們一定會輸。但我們可以使用古代方式，讓空中、地球和海域有個圍欄，那麼屆時當（朝鮮）射出導彈時，該導彈就會在空中消失，不會來到馬來西亞。」
這名在馬航MH370客機失聯時，曾在機場持椰作法協助搜索客機而紅透半邊天的依布拉欣，在接受新加坡《海峽時報星期刊》訪問時堅稱，他的巫術就跟那些傳統馬來醫師一樣，擁有悠久的歷史。
他聲稱，有很多政府官員，甚至我國第一與第二任首相都有尋求他的協助，但受訪者沒有透露提供何種形式的協助。
同時，他也拒絕透露是哪一位官員，針對MH370空難以及馬朝外交風波，要求他親自作法。
詢及馬航MH370客機下落時，依布拉欣說，該客機其實現在處在異度空間（parallel realm），它會在25年後「重返人間」。
他聲稱，機上的乘客可能還生存，因為那個空間的空氣是不同的，而且在那裡的一個月，只是感覺過了一天而已。
Raja Bomoh says hes been protecting Malaysia for 70 years
The efforts by a self-styled Bomoh King of the World to find the missing Malaysia Airlines MH370 plane and to save Malaysia from a North Korean invasion with coconuts and bamboo cannons have catapulted him into the limelight and raised mocking laughter.
But Ipahim Mat Zin, in all seriousness, claims that he has in fact been protecting Malaysia from harm for seven decades - from even before the countrys independence.
"I dont want money. I pray to ring-fence Malaysia," he told The Sunday Times in an interview, claiming to have turned 86 on Thursday.
"We dont have modern weapons like (North) Korea. If we go to war with weapons, we will lose. But we use ancient methods to fence the air, the earth and the water, so that missiles will go missing and not reach Malaysia."
Videos of his rituals began going viral since MH370 went missing in March 2014, providing a lighthearted moment for many people amid the deep anguish over the missing plane.
The best-known techniques of the Raja Bomoh Sedunia Nujum (Clairvoyant Shaman King of the World) include looking through bamboo telescopes and waving coconuts around.
He has been mocked by urbane Malaysians and criticised by Muslim scholars, who declared his methods to be haram - outlawed by Islam.
But Ipahim insists his methods are in line with Islamic teachings. He cited the work of other Malay faith healers and medicine men over the decades, and claimed that government officials, including Malaysias first two prime ministers, had in fact requested his help.
He refused to disclose which officials requested his help in the MH370 mystery or in the ongoing row with North Korea over the murder of its citizen, Kim Jong-nam.
Asked about MH370, Ipahim said: "The plane is in a parallel realm. It will be missing for 25 years before it returns, but the people may still be alive because the air is different, a month is like a day to them."
He said this was the first time he was revealing this to anyone.
Despite outlandish claims such as these, Malay shamans like Raja Bomoh - who says he is a fifth-generation shaman - commands wide following in Malaysia.
Thousands of medicine men are still sought out by the majority Malay community, despite warnings from Islamic authorities that many of them deal in black magic.
The most well-known bomoh outfit in Malaysia is Darussyifa (House of Healing), run by followers of the late Datuk Haron Din, spiritual leader of PAS until his death last September.
Despite growing Islamic formalism and puritanism - a push to introduce Islamic criminal law is gaining momentum and being supported by the ruling Umno party - these traditional Malay practices are seeing a revival, according to social anthropologist Eddin Khoo.
He said the Malay psyche has been displaced in modern times and is reaching out for identity.
"Some seek out religion because it gives great strength to those feeling victimised. But others reach back into their roots.
"There is a power struggle between different influences in Malay society and people do go to shamans for advice because Islamic scholars are very aloof from the people," said Khoo, who runs Pusaka, an NGO working to preserve the viability of Malay art forms.
Ipahim openly accuses Islamic leaders of oppressing and manipulating Muslims. Khoo said so-called "heathen" Malay practices that people like Ipahim retain are a challenge to Muslim clerics, who have their own black-and- white Islamic narratives.
"Malay traditional culture is inherently liberal. Many of their practitioners loathe political control and want to be left to their own devices.